Malay supremacy – Ketuanan Melayu ! How to be supreme ?


 

“If we want to be tuan (master), we need to have knowledge, willingness to be hardworking, do things properly and not steal. Don’t fellow the example of our previous prime minister (Datuk Seri Najib Tun Razak” said Dr. Mahathir:  

Dr M: All races to be consulted on ICERD first

How to be supreme!

Here’s a plea to reconsider an unpalatable term favoured by certain politicians and nationalists.

Tsk, tsk, tsk. Can our dear politicians stop fighting? That’s what they keep telling us, don’t they?

If it is a Malay politician, he is fighting for Malay rights. If it’s an Indian leader, he’s fighting for Indian rights. If it’s a Chinese bloke, he’s fighting for… You get the drift.

Instead of the aggressive and violence-laden word, “fighting”, how about they use words like “promoting”,

“protecting” or “nurturing”?

I actually like another word more: “sharing”. I wish politicians will say things like, “Let me share what the Malay community’s thoughts and concerns are so that we can address them together.”

The word “Malay” can be substituted by any of the following: Chinese, Indian, Iban, Kadazan, Orang Asli, Muslim, Christian, Buddhist, Hindu, etc.

And why should it be so? Because we share this nation. It’s as simple and obvious as that.

The soil, air and water we all need to live have no boundaries when it comes to pollution, global warming and diminishing resources that affect us collectively.

Because when our economy gets bad, everyone suffers – jobs are lost, crimes increase, prices go up… You get the picture. If that happens, will fighting over community rights or racial supremacy help?

That’s why this endless debate over Malay supremacy – ketuanan Melayu – is so pointless and unne­cessary.

Why do people get all riled up whenever it comes up, the latest being our youngest Cabinet member, Youth and Sports Minister Syed Saddiq Abdul Rahman, who said on Saturday the era of ketuanan Melayu had ended under the Pakatan Harapan government?

He went on to give the assurance that this did not mean the needs of the Malay community would be sidelined but that Putrajaya now preferred to emphasise the concept of “shared prosperity” to ensure fair and equitable distribution of wealth across all races.

Somehow that was misconstrued by some quarters and Tan Sri Muhyiddin Yassin, Parti Pribumi Bersatu Malaysia president and Home Minister, had to step in to explain and defend his young colleague. And how was Syed Saddiq misconstrued by the likes of Majlis Belia Negeri Johor?

Well, its president Md Salleheen Mohamad was quoted as saying that Syed Saddiq needed to understand Malay supremacy in the historical context.

He added that it wasn’t about the Malays as master and the non-Malays as slaves but about the position of the Malay sultans as pillars of the nation that protect the importance of Islam, Malay customs and the Malay language.

That sounds perfectly acceptable to me. But what is perhaps not very acceptable or palatable is the use of the word “supremacy” in the context of a race or community.

Despite the assurances that it is not about master versus slave, it brings to mind things like white supremacy and the Nazi’s brand of Aryan supremacism. And surely right-thinking people would agree these are really bad things.

The poster boys for white supremacists are the Klu Klux Klan of America whose members believe that the “white race” is superior in intelligence and culture over other so-called non-white races.

Back in the 1800s to the 1950s when white supremacy was at its height during the era of European colonisation of Africa and Asia, Europeans used being white-skinned and Christian to justify slavery and taking political and economic control of people of darker skin by military and religious methods.

But how “white” is defined is fluid. Not all ethnic groups with white skin were deemed white. The Irish and Italians were not considered as such in late 19th and early 20th century America. But the US government expanded its definition of whites to include Arabs and North Africans in 1944.

America is today very multi-ethnic but the Jim Crow mentality continues and is getting a major boost under Donald Trump’s presidency. The man suspected of sending letter bombs to Barack Obama and others last week considers himself a Trump supporter and a “foot soldier” for white supremacy. He openly proclaimed his love for Adolf Hitler and ethnic cleansing.

Indeed, the most dreadful and extreme example of racial supremacy was demonstrated by the Nazis and Hitler who used it to justify his extermination of millions of Jews and other undesirables like the gypsies, blacks, gay men and the disabled.

So when some people obsess over the need for their race or community to be supreme or “above” others, it doesn’t go down well as they come across as frightening and hate-filled.

That’s why such a term, Malay supremacy, to describe the up­hol­ding of the position of the Malay rulers and Islam is wrong in our Malaysian context.

Malays, I like to believe, are not hate-fuelled, nor do they want to exterminate the non-Malays. They just want to be reassured that the non-Malays understand this is a Malay-Muslim majority nation and that it will stay that way.

As a non-Malay Malaysian, I can give that assurance. And easily so. After all, as have been pointed out repeatedly, Malays dominate the armed forces, the civil service, the Cabinet, the GLCs and in plain demographics with a healthily growing urban middle class.

With such dominance and strength, surely the Malays are in a position to be more generous-hearted and can wean themselves off the siege mentality they were brainwashed with by the previous government that did it to stay in power.

As I have said before, non-Malays are not the enemy. Corrupt, divisive leaders are. They are the ones who want to continue the British colonial tactic of divide and rule that keeps the various races “at just the right distance from each other” so that it is easy to sow fear and suspicion against each other.

So let’s not fight any more. As Tun Dr Mahathir Mohamad, who has said he did not subscribe to the ketuanan Melayu concept, puts it, what is far more important is the willingness of all the communities to share the good and the bad and work together.

Here is where the Malays can show the way. It’s called leadership, Malay leadership. – The Star So aunty, so what? June H.L. Wong

AN OPEN LETTER TO OUR ELECTED NEW GOVERNMENT PUBLIC SERVANTS

Dear PH elected public servants,
We, the rakyat, elected a coalition called Pakatan Harapan under a single banner led by a 92 year old statesman whom we have, at least, the most trust for to save this nation. This is a MALAYSIAN mandate. Do not forget that. You are all public servants. SERVE.
We did not elect you to squabble over posts and spoils of war.  We want a reformed nation.  Not the same politicking and sharing of spoils amongst politicians.  We do not care which party you came from.
The nation faces 3 immediate and present dangers:
1. We have an economic catastrophe waiting to happen due to economic malfeasance over the last decade – financed by debt.
2. We have a corrupt, racialist religiously-bigoted civil administrative system to be dismantled and replaced.
3. We have today an ineffective education but instead a religious-centric education system that has been the source of extremist indoctrination of Malay-Muslim youths and populace over the last 2 decades at least. The result being, Malaysia is per capita the largest exporter of terrorist Islamic fighters in the world and sympathisers. And a large unemployable pool of graduates as product of our failed system.
Lets be honest in our euphoria of victory that the work ahead is difficult. To be honest, the economic problems, intractable as it looks, is the easiest to solve. That I have full trust in Tun, his brilliantly assembled Council and newly minted Minister of Finance.
The other two challenges could very well be almost impossible but if not solved will mean the utter destruction of our beloved nation.
It will take great political-will from your leadership to make hard decisions to drag  some of you, not to mention the mostly entitled ketuanan bangsa and ugama Malay-Muslim populace kicking and screaming towards reforms.
1. We need clear separation of religion and government. Government and public
funds must stay out from the business of religion and religious morality.
2. We need to take out religious education and proselytising from the public arena.
Religion must be a private matter and kept private.
3. Our education must emphasise education not indoctrination. There is no such thing as religious education, only indoctrination. The nation’s future rests in its populace being science and technology passionate.
In conclusion, as I had mentioned before, by 2050, seven of 10 Malaysians will be Muslims. We do not reform at our peril. Do we want our nation to be another failed Muslim majority country as everyone of them is, or do we want to pioneer one that is a model Malaysia – developed, wealthy, technologically superior multi-ethnic multi-religious nation fair to all.
We, the Malaysian rakyat will be watching and  we will be calling you to account
throughout your term. Mark my word, we and I are only starting. We wish you all the best and before I forget – congratulations.
Siti Kasim
A Malaysian
Note:  No need to ask, just share if you agree.

 

Related:

Making Malaysia an innovation hub – Business News

 

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The real Malay dilemma: race, religion & politics messed up!


Old politics: If the leadership keeps to the racialist, feudalist and religious-centric tactics and policies of the past, thinking this is what they need to do to keep the votes, it will just be the repeat of past mistakes of the Umno era.

The issue is whether any of the Malay leadership  would be willing
to change its society from a religious-centric one to one that is
progressive and modern in character

A HIGH-level panel has been announced to review the administration of Islamic Institutions at the Federal level. Commendably, all views from the general public is welcomed. The Keeper of the Rulers’ Seal is also quoted as saying, in the announcement of this Panel, that it was appropriate that the related institutions undergo improvement so as to protect the religion of Islam, as well as promote its universal values in the country.

So here is a short opinion – Islam does not need protection, nor does it need to be institutionalised.

As a Muslim, I believe in God Almighty. His religion does not need anyone’s help, least of all from fallible human beings. Islam and God has no need for anything, but human beings do. No one represents Islam. Everyone represents their version of Islam that suits their wants and needs. These include those in political parties that say it represents Islam but simply do not. They merely represent their personal human interest for power and authority.

We need our Government to protect us from people who want to wield powers upon others by using religion as their weapon. That is what we Malaysians, Muslims and non-Muslims need. I want to ask the political leaders of Malaysia, elected and unelected: What do you intend to do to protect us from those in power whose interest is to wield their religion over others?

In Malaysia today, we are obsessed with religion. Politicians and Ministers talk about religion and upholding religion. We have dedicated channels and programmes on religion on mainstream TV. Teachers force their religion and religious interpretations on children. Even the technical department, JKR (Public Works Department) for example, has set up sign boards espousing religious thoughts. Ever go to civil service offices? Observe just how many religious seminar banners and thoughts are plastered all over these places. Sometimes I wonder whether these are public services departments or religious propaganda functionaries.

Why this parade of religion in the public sphere? Is it because our people obsess on religion, as they personally have got nothing else of substance to promote that would enhance their work and the lives of the people they serve? Or that they have to cling to religion as that is their one and only part of their lives that provide them any sense of self-worth?

Today, our Malay society has become a society so religiously judgemental that the sight of a woman without head-cover is practically blasphemous.

Think about this, after all the hue and cry of the 41 year old with 2 wives, from Kelantan who groomed his third, 11 year old child bride from the poor family in Thailand, the state religious authority penalised him for an unregistered marriage and then, instead of voiding it, basically approves the marriage. A significant portion of our Malay- Muslim society rejoiced!

Can a Malay society, more insular and superstitious in thought, that is now funding thousands of religious schools and Tahfiz centres/boarding houses than ever before in its history, create a population that is competitive to succeed in the 21st century?

Can it even compete on a fair footing with the rest of the Malaysian non-Muslim population? Malays have been given preferential places in universities, GLCs and the civil service for more than 40 years now, what have we got to show for it? Uncompetitive universities, a significant pool of unemployable Malay graduates and with most being employed by the civil service and the failed GLCs, and such corrupt administrations that a 93- year-old man has to come back to be the Prime Minister, that’s what. Would more religion help? Or would it make the population less competitive? Let us all be honest.

This has been the unintended consequence of the assimilation of Islamic values in governance (“penerapan nilai-nilai Islam”) instituted in 1985. The road to hell, they say, is always paved with good intentions. If nothing is done this nightmare is just beginning for the Malay society and Malaysian in general will suffer for it.

If we want to see where our nation is headed with this type of ideology and cultural religious mind-set besetting 60% of our population, we don’t have to look far to Saudi Arabia or Iran or even Aceh, we just need to see the state of governance and life in Kelantan. Democracy is only as good as an informed and intellectually challenging population. The Nazis in Germany and the Mullahs in Iran were all elected by the majority. Today, the Iranians are rebelling against their repressive theocratic Government but the Mullahs are not going to let go of power that easily. Thousands are in jail. But our Malays don’t seem to see or learn the lesson. Erdogan is taking Turkey on that road to already disastrous consequences and many of our Malays applaud.

The only reason the majority of the Malays today are satisfied with their lives to carry on being religiously obsessed, thinking non-stop of the afterlife and judging others, while the non-Malays are focused on bettering themselves in this life, is that the Malays, by and large, has been able to live off the teats of the Government in one way or another. It has been a fulfilled entitlement that will end sooner rather than later.

This gravy train has stopped. Mahathir and Robert Kuok, two 90-year-old plus statesmen, had to go to China almost in tribute with offerings, to extricate us from the mess our Malay leaders have created.

Unfortunately, Malays are oblivious to this fact. In fact, even most non-Malays are oblivious to the fact that if we do nothing, 30 to 40% of the population cannot sustain 100% of us. You need the remaining, at least, majority of that 60% to be able to truly contribute economically and not be consumers of tax from the minorities. And religion is not an economic contributor. It is an unproductive consumer of epic proportions with no returns.

Mahathir came to lead the Government in 1981 and transform an agricultural hamlet into an industrial one with liberal economic policies powered by an industrious non-Malay population and the liberal segment of the Malay society.

This was the population that made the country progress. Mahathir was not popular as a result of Islamisation. Mahathir was and is popular because he brought progress, prosperity and in-turn unity and pride in the country to everyone as Malaysians. He brought revolutionary change to real life. For all intents and purposes, he was a liberal progressive leader.

A progressive leadership will only be elected by a progressive society. The only reason the Pakatan Harapan government was elected was because the progressive societies of the non-Malays and the liberal Malay voted for it. We saved the nation, again. Unfortunately, that liberal segment is now forgotten and vilified. Malay liberals who are capable and focused on a productive life are labelled blasphemous and extremists, and shunned by the leadership in power, no matter who are in power.

The religious conservatives, on the other hand, are courted and coddled as if they will be the ever-lasting vote bank that must be assuaged. Think again on this paradigm. Malay swing votes are persuadable but only if the leadership shows the way.

If the leadership keeps to the racialist, feudalist, and religious-centric policies of the past, thinking this is what they need to do to keep the votes, they will just be repeating past mistakes of the Umno era. More of the Malay population will move to the right of centre towards the Mullahs. It is an inevitable outcome of such a policy. Islamisation was a counter to PAS, it only made Umno the old PAS, and PAS the new Taliban and a stronger party every year from that time onwards.

Religion by its very nature will always veer towards conservatism and fundamentalism, no matter how one wants to spin those words. Because institutionalised religion is about following. The attractiveness of institutionalised religion is the abdication of thinking to religious leaders with easy answers one shall not question. More so, when the population is uncompetitive against the outside world. In Malaysia, we have one of the most sophisticated array of institutionalised Islam in the world today.

So, without a change from the religious-centric environment the Malay society is currently in, and an education system that indoctrinates rather than enhance critical thinking, Malay society will continually drift towards the insularity of religious conservatism and away from progressive capabilities to succeed in the modern world. And population demographic will ensure that a progressive Government will eventually lose out.

Therein lies the real Malay dilemma.

Would any of the Malay leadership be willing to change its society from a religious centric one to one that is progressive and modern in character?

Do you want our Malay society to continue to regress and be uncompetitive? Do you want it to drag the rest of us down the road of conservatism and economic ruin?

As Malay leaders, do you placate or do you lead for change?

How do you lead that change?

Credit to Siti Kasim –

The views expressed are those of the author and do not necessarily reflect those of The Star.

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The notorious National Civics Bureau – Biro Tatanegara (BTN)

 

The notorious National Civics Bureau – Biro Tatanegara (BTN)


Controversial: The BTN has been accused of
promoting racism, bigotry, disunity and intolerance in the name of
instilling patriotism through its activities, like this in the National
Transformation Training Programme.

National Civics Bureau – Biro Tatanegara

Pretty hate machine

Biro Tatanegaran has not only survived, but festered in a multinational country.

Its review is long overdue!

IF there’s one government agency which needs a complete overhaul by the new federal government, it must be the notorious National Civics Bureau, better known to Malaysians as Biro Tatanegara.

Over RM1.1bil of taxpayers’ money has been outrageously spent to promote racism, bigotry, disunity and intolerance in the name of instilling patriotism.

The BTN was set up in the 1970s as a Youth Research Unit under the Youth Ministry. But by the 1980s, the obscure agency had evolved into the BTN we know, and placed under the Prime Minister’s office.

Its objective is to nurture the spirit of patriotism among Malaysians, and train them into future leaders who are “well-rounded intellectually, emotionally and spiritually” to support national development efforts.

This monstrous machine was wellfed, not just during the Najib administration, but during the reign of the Mahathir administration as well. And certainly, Datuk Seri Anwar Ibrahim, too, used it as a political tool.

But that’s in the past. Malaysia has rebirthed. And as the perfect paradox, only Tun Dr Mahathir Mohamad, as the new prime minister, can set things right again.

Anwar would surely support any move to review, if not, bury the BTN, because he ended up the bogeyman in its lectures in later years while he was in the political wilderness.

The BTN has been fraught by controversy for over three decades, with allegations of racism and political propaganda mainstays.

It is inconceivable that good taxpayers’ resources are poured into such an organisation, which many participants have said, blatantly drums up race and hate politics.

BTN’s brickbats come from either side of the political divide, yet the uproar seems to have fallen on deaf ears, presumably shackled by the lack of political will, or worse, tacit political support from the top.

In 1999, PKR leader Nik Nazmi Nik Ahmad claimed that the BTN camp he attended was “racial and political in nature,” with trainers impressing on attendees that Malays required affirmative action. It even criticised PAS as “deviationist.”

Another party leader, Amirudin Shari, said “participants are indoctrinated with propaganda about ketuanan Melayu” or Malay dominance.

Another alumnus alleged she was told “the Malays were the most supreme race in the world, we were God’s chosen few, that the others were insignificant. We were warned about certain elements in our society and abroad, determined to undermine Malay excellence.”

In 2009, then minister in the Prime Minister’s Department Datuk Seri Nazri Aziz ticked off BTN, squashing excuses raised in a Parliament debate that allegations of racist teachings might have come from mere “minor slip-ups” by BTN lecturers.

“Don’t think that people outside do not know about the syllabus based on patriotism for Malays. They know what the syllabus is all about, so who are we to say that it did not happen? You want to lie? You make people laugh.

“I mean, there are people who attended the courses who came out very angry. There were many instances of the use of words like Ketuanan Melayu. It is ridiculous. Do they want to say that Malaysia belongs only to the Malays and the government is only a Malay government? Should only the Malays be given the spirit of patriotism? Other races are not patriotic about their country?”

As Dr Mahathir settles in and combs through the list of government agencies, this is surely one Malaysians would want scrutinised as part of the process of trimming the fat.

In a piece in Malaysiakini, the writer aptly said, “the BTN is an anathema to the need to nurture critical and creative thinking among Malaysians.”

While it began as a youth research unit in 1974, under the Youth Ministry, it was reinvented as the BTN in the PM’s Department under Dr Mahathir.

BTN was run by many supporters of Anwar, himself a regular speaker at these courses, though he would come to regret the things he said then.

It has turned into an ethnic hate machine, as one writer put it, and has metamorphosed into an out of control monster.

Surely, Dr Mahathir wouldn’t have imagined what it has become. Even if he allowed it to evolve into a political tool to indoctrinate civil servants and scholarship holders, especially Malays, it is time for him to sort this out.

BTN may have been set up with the noble intention of “nurturing the spirit of patriotism and commitment to excellence among Malaysians, and train leaders and future leaders to support the nation’s development efforts”.

But that’s not what has happened. It has, instead, from all accounts, attempted to instil hate and prejudice among Malaysians, aspiring to produce leaders and future leaders with a jaundiced view.

Malaysians would remember that in September 2010, BTN deputy director Hamim Husin was reported for referring to the Chinese as “si mata sepet” (the slit-eyed) and Indians as “si botol” (the drinkers) during a Puteri Umno closed-door function.

Despite the outcry and media revelations, BTN was allowed to continue as it is, and with huge allocations streamed into these indoctrination camps.

According to Lim Kit Siang, the budgets for BTN multiplied tenfold in the 1990s (RM200mil) compared to the 1980s (RM20mil), and continued to increase. It more than doubled to over RM550mil in the first decade of the 21st century. From 2010 to 2015, the allocation for BTN totalled some RM365mil.

Now that the DAP is part of the government, it should be able to push for the right course of action, given its consistently strong stand against the organisation.

This is the most opportune time to can BTN. Malaysians believe the new federal government won’t be angling to allocate more funds to keep this monster alive.

By Wong Chun Wai who began his career as a journalist in Penang, and has served The Star for over 27 years in various capacities and roles. He is now the group’s managing director/chief executive officer and formerly the group chief editor.

On The Beat made its debut on Feb 23 1997 and Chun Wai has penned the column weekly without a break, except for the occasional press holiday when the paper was not published. In May 2011, a compilation of selected articles of On The Beat was published as a book and launched in conjunction with his 50th birthday. Chun Wai also comments on current issues in The Star.
Related:

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Image result for National Civics Bureau - Biro Tatanegara (BTN) images
National Civics Bureau | HAKAM

This Week in Asia

Where will it end? Najib’s 1MDB chickens come home to roost

 

Malaysia's former prime minister Najib Razak after being questioned by the Malaysian Anti-Corruption Commission. Photo: AFP
This Week in Asia

Where will it end? Najib’s 1MDB chickens come home to roost
27 May, 2018 – 08:43 am
The
1MDB scandal had haunted the administration of Najib Razak after first
coming to light in 2015. Now there is a new sheriff in town, the public
is on the edge of its seat as it watches the wheels of justice begin to
turn.

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1Malay or 1Malaysia? Malaysia All Screwed-Up!


1Malay or 1Malaysia?

All Older Malaysians are much to be accountable of what Malaysia is in today… Tolerances had been abused, and patience had been taken for granted… We are now what we had been—–By doing nothing Right then, that is how we had ended up to what is Today!!

If we choose to remain as what we had done, then we will expect nothing more than what we already had today!!

Malay, Chinese and Indian are all Malaysian brothers and sisters. But BN has screwed Malaysians and Malaysia up.

Malay 1st…. Malaysian 2nd

When a Malay, Chinese and Indian, all Malaysians, apply for:-

1)   Scholarships, Malays will get it first irrespective of bright Malaysians

2)   Entry to the local universities and best courses such medicine, dentistry, law, Malays will get it first irrespective of quality. Residential hostels, Matriculation courses, MARA Uni , Malays will get 90% to 100%. (By the way, matriculation exams are internally set by own lecturers – about thousands of straight A’s students in Matriculation compared to the straight A’s STPM which are few. This is “Malay meritocracy vs Malaysian meritocracy”!

3)   Social Welfare, Malays will get it first irrespective of how poor the Malaysian rakyat is

4)   Business Contracts,  Malays will get it first irrespective of who can offer the best value, quality and unblemished track record. Even when blacklisted, Malay associations have the right to complain because the rakyat owes them a living.

5)  Sharing of wealth and equity, IPOs, ASB, Malays will get it first. Even with ASB for Malays give higher returns and principal guaranteed capped at RM200K instead of other bonds for Malaysians with lower yield capped at RM50K.  This will be ongoing. WhyMalays cannot reach 30% equities? Statistics are manipulated so that valuation of shares are based on par value (Imagine valuing CIMB, Maybank, Sime darby etc at par value of RM1.00 instead of market value of RM12 etc. Malaysians must accept these assumptions or make sure this is hidden or else priviledges are gone..!! )

6)   Low cost houses, lands, houses even bungalows , Malays will get it first because they are the supreme race and the rest of Malaysians are immigrants. Quotas for Malays are 30% to 50% with steep discounts to be subsidized by the rest of the Malaysians.

7)   Important Senior management jobs, CEO positions in government linked companies, Malays will get it first irrespective of the best qualified and most capable Malaysian candidates.

8)   Government linked positions, civil positions , nurses and teachers training, Malay will get first irrespective whether they are qualified

9 ) Religious land for worship or terms of God , Malays own it and the rest must obey.

10) Demonstrations, freedom of expressions, racial blurs, Malays can have their say, others under ISA …

Now you know why it is Malay 1st,  Malaysian 2nd Education, welfare, economic, business policies are to benefit Malay first then Malaysian 2nd.  The rest of the rakyat, who works hard, contribute to nation building will continue to be Malaysians 2nd.. ‘

So it is not so difficult to understand if a Malay Indonesian Badminton player is paying against a Chinese or Indian Malaysian, those who subscribe Malay 1st, Malaysians 2nd will cheer for the Malay badminton player.

When there is a citizenship application of a Malay Indonesian and a qualified non Malay, the Malay Indonesian will get it irrespective of merits.

That is why we have Malay is 1st class other Malaysians 2nd class.This is the only country that has racism and special rights enshrined in the constitutions because Malay is supreme.

So if you have the opportunity to migrate to be treated fairly and justly,why stay? Malaysians 2nd means you will always be an immigrant. Why become an immigrant with 2nd class rights when other countries are willing to give you the same rights.

1Malaysia to appease Malaysians 2nd class hope until the elections…

Wise UP Malaysians! Vote wisely. 

KHOO KAY PENG IS RIGHT. HOW CAN NAJIB WALK HIS TALK??? TIME IS ALSO RUNNING OUT!

1 .  NAJIB CANNOT EVEN DIFFERENTIATE BETWEEN THE 1MALAYSIA CONCEPT &  THE RACIAL POLITICS CURRENTLY PRACTISED BY THE MANY MALAY POLITICIAN IN UNMO.

2 .  IN THIS CASE WHERE IS THE FUTURE OF 1MALAYSIA???
IN OTHER WORD, IT IS  ONLY NAJIB’S SLOGAN  & WE CANNOT SEE HOW IT WILL WORK FOR ALL MALAYSIAN IRRESPECTIVE OF RACE!!

3.  1MALAYSIA CONCEPT WILL NEVER WORK IF HE CANNOT STOP THESE MALAY POLITICIANS FROM TRYING TO CHAMPION MALAY SUPREMACY  OVER OTHER RACES  IN THE COUNTRY!

PLEASE THIS MESSAGE TO AS MANY MALAYSIAN AS POSSIBLE SO AS TO ENABLE THEM TO ASSESS THE 1MALAYSIA SLOGAN ADVOCATED BY NAJIB……. ….. …. ……… …….

Khoo Kay Peng speaks out..  Can Najib Walk his Talk?

So far, the judgment is NO.   Again the saying pertaining to this, Your actions is so loud (not walking your talk) that I cannot hear what you are saying (all your speeches are for nothing) NEM, NEP, Perkasa & Malay First, Malaysian Second: Time is Running Out for PM Najib

PM Najib is forced to go back to the Barisan old script when he was asked to react on his deputy’s statement that he was “Malay 1st, Malaysian 2nd”.   Najib defended his deputy, “Being a Malay doesn’t mean that you are against 1Malaysia or you don’t think like a Malaysian.” “Similarly, if you are a Malaysian Chinese, it doesn’t mean that you don’t think like a Malaysian or subscribe to the concept of 1Malaysia,” he said.

Najib’s knee-jerk reaction on Muhyiddin’s statement unmasks his own understanding about nation building and the 1Malaysia concept.

The lack of national affinity and shared destiny is the main obstacle for 1Malaysia. It is sad to note that the 1Malaysia founder himself does not share the vision of nationhood and citizenship. If Najib does not trust his own nation building agenda, he should not have misused the name, Malaysia .

1Malaysia is not consistent with Ethnicity 1st, Nationality 2nd.

We cannot blame Muhyiddin for his lack of national identity because nation building was not featured in the Barisan rule over the last 5 decades. Barisan is an antithesis to 1Malaysia and nation building. The most important element in a nation building project is to outlaw racial discrimination. Barisan is the epitome of racism and racially based politics.

Najib cannot remain coy and silent on the demands, attacks and allegations made against the Chinese community, in particularly, by Perkasa.

Interestingly, a politician such as Ibrahim Ali needed racism to resurrect his career. Of course he is enjoying the media limelight at the moment. At the Aljazeera interview, he lambasted “If these people say that they are second-class citizens, don’t talk s**t! Don’t talk s**t! I repeat three times, don’t talk s**t!”

“We, the Malays have forgiven them a lot, we have sacrificed a lot of our interests,” he added.

I would like Ibrahim to clarify what interests?   It appears that Muhyiddin is now clamouring to ride on Perkasa’s wave by declaring that he is “Malay 1st” and “Malaysian 2nd”.

Regardless of the publicity stunt and damage control, Najib knows that his defence of Muhyiddin and his statement is going to tear his concept to pieces.   His administration is dragging its feet on the NEM details and mechanism. It makes us wonder if there is any meat at all in NEM.

Time is running out for him. Another talk but no walk is going to put him on the same pedestal as Abdullah Badawi.

Najib should state his stand on Perkasa and Ibrahim Ali’s disrespect for non-Malay citizens. They (Najib, Muhyiddin and Ibrahim) should remember that their salaries and perks are paid by Malaysians of all races. Not by the Malays only.

SAY NO TO RACISM!

Posted by Khoo Kay Peng .

If you had never voted… for once in your life… VOTE in the 13th GE. This is your last chance to make a change for the sake of your next generation- Now or Never

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Supremacist thinking, race, religion conspiracy theories of threat: same actors, same old script!


Sharing The Nation By Zainah Anwar

There should be zero tolerance against those who abuse race and religion to promote supremacist thinking and incite hatred.

WHOSE voice should prevail? Those who perpetually see race and religion as being under threat and demand that every person who believes, thinks, behaves, dresses, acts and opines differently should be “fixed” through state-sanctioned operations (such as boot camps or rehabilitation camps), punished under the Internal Security Act, the Sedition Act, the Official Secrets Act, the Printing Presses and Publications Act, the Syariah Criminal Offences Act, or just denounced and demonised as enemies and traitors of race, religion and country?

Or those who envision a democratic and just future, where rights are recognised on the basis of citizenship rather than just race, religion, or sex?

The choice is obvious to most of us, the good citizens of Malaysia who love this country and are determined to be resilient, resourceful, and open-minded to face the challenges and realities of the 21st century.

Healthy beat: Even the innocuous fun of poco-poco is considered a threat. — Filepic

But there are demagogues in our midst who are relentless in their abuse of race and religion to stir up fear and conflict.

For what purpose? To remain in power so that their privileges and entitlements are entombed forever?

Could this escalating rhetoric of racial and religious-based recriminations be a last ditch do-or-die effort to maintain business as usual, never mind the consequences to the nation or even their own party?

Is it because the elections are coming and they remain myopic in their belief that race and religion will win them the battle?

So they endlessly manufacture many more new threats – from the innocuous fun of poco-poco to the relativism of post-modernism, from calling Muslims opposed to Umno and PAS unification as “pengkhianat Islam” (traitors of Islam) to accusing Christians of plotting to turn Malaysia into a Christian state!

Even the outdated “communists under every bed” threat is now being thrown into the cauldron of dangers besieging the Malay community. All this, of course, to add to the existing long list of threats that include pluralism, liberalism, feminism, secularism, kongsi raya, open house, tomboys and yoga.

If this is merely tiresome, one can just laugh it off. Alas, it is not. It is corrosive to the body politic and well-being of the nation. It foreshadows a downhill slide into ethnic and religious conflict. It contributes to the record outflow of capital and talent that the country is suffering now.

It has got to stop!

And yet, for years, a mainstream daily newspaper continues to be the conduit for such inflammatory, unverified, provocative stories with front page banner headlines, giving it authority and legitimacy with seeming support from the powers that be.

The Government cannot talk about 1Malaysia, economic transformation, government transformation, talent recruitment or high income country on the one hand, and on the other legitimises, whether directly or indirectly, the use of race and religion to incite fear for short-term political gain.

It is hard to understand why these same actors are trotting out the same old script that cost the Barisan Nasional government so dearly in 2008. It’s as if nobody has learnt any lessons from that political tsunami.

Since attacking liberal Muslims and ungrateful Chinese did not work in 2008, they have amended the script to add Christians and the so passé communists. Aren’t they creating more enemies instead of making friends?

Ashutosh Varshney, the Indian political scientist based in the United States, spent 10 years examining three pairs of Indian cities, one riot prone and the other peaceful, in confronting the same contentious ethnic issue.

In his seminal work Ethnic Conflict and Civil Life: Hindus and Muslims in India, he establishes three findings significant to Malaysia.

First, the role of the press. In violent cities, instead of investigating rumours, often strategically planted and spread, the press simply printed them with abandon. In studying peaceful Calicut and violent Aligarh over the Babari mosque agitation, he finds Aligarh’s local newspapers printing inflammatory falsehoods, while Calicut’s newspapers neutralised rumours after investigating and finding them unfounded.

When I was a journalist 20 years ago, my editors would not print any news – and certainly not on the front page – with alarming headlines without authoritative verification. Now some mainstream newspapers act just like irresponsible bloggers who turn rumours into instant fact, intentionally to damage reputations and serve partisan interests.

Second, Varshney finds that whether violence or peace prevails depends on the role politicians play in polarising citizens along ethnic lines. Politicians who seek to polarise Hindus and Muslims for the sake of electoral advantage can tear at the fabric of everyday engagement among citizens.

He finds that conflict erupts into violence when organised gangs are not just involved, but are also protected by politicians, thus escaping prosecution under the law for their criminal actions.

Third, and most importantly, he finds that trust built on inter-ethnic social and civic ties is critical for peace. Inter-ethnic associations in cities, such as trade unions, business associations, teachers, lawyers, doctors, non-governmental organisations and some cadre-based political parties, are decisive in preventing violence because they build bridges and manage tensions in times of ethnic conflict.

Varshney finds that a synergy emerges between communally integrated civic organisations and local arms of government. This leads to better monitoring and preventive action as these relationships nip rumours, small clashes and tensions in the bud. In the end, polarising politicians either do not succeed or eventually give up trying to provoke and engineer communal violence.

The lessons for us are clear. The sources of threat to our society and the sources of strength for bridge-building in our multi-ethnic society are clear for all to see. Thank God, again and again, many fair-minded Malaysian citizens have not risen up to bite the bait thrown out by the demagogues.

The point is our diversity, our pluralism, had always been our strength. We have a proud and long history of the races and religions living and working together. Malaysia was truly Asia. Now this rings hollow, meant only to trot out in tourism campaigns. Why is our pluralism now a threat? On what basis? Where’s the evidence? Who benefits from such a projection of threat?

What makes it mind-boggling is why these supremacist groups are given so much face and space? Think of the number of meetings held by those searching for solutions to ethnic, religious and regional conflicts that have been stormed by these “thugs”? Those of us meeting peacefully indoors, sharing our concerns and exploring possible solutions were the ones forced to abandon our meetings because they posed “a threat to public order”!

It is high time the Government unequivocally adopt a zero-tolerance policy against such agent provocateurs who abuse race and religion to promote supremacist thinking and incite hatred.

Our leaders must seriously come to grips with our new political realities and work harder to bring the message of change to its grassroots leaders. Some others do not even feel they need to be protected – by anyone. They feel 40 years of affirmative action are enough for them to stand on their own two feet and compete on their own strength and merit. What they want now is just simple good governance to enable them to thrive and for everyone to be given a fair chance to reach their full potential.

I wish these demagogues would spend their time and energy finding real solutions to real threats. For a start, how about chewing on the fact that a Merdeka Center survey found that 70% of Malays feel that the main threat to the Malay political position in the country is corruption among Malay leaders. Not the Chinese, Christians, communists, liberalism, pluralism, feminism, post-modernism, poco-poco, or yoga.

Can we please not waste any more time and emotion on imagined enemies and threats before we reach a point of no return? I know problems exist. But can we please search for solutions through rational dialogue and mutual respect, using verifiable facts, data and analysis instead of inflammatory pronouncements and conspiracy theories?

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